CAN WE TRUST HUMAN BEING? A VERY IMPORTANT QUESTION TO BE ANSWERED
CAN WE TRUST HUMAN BEING? A VERY IMPORTANT QUESTION TO BE ANSWERED
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YOU MAY READ:
1. TRUST DISAPPEARS FROM OUR RELATIONSHIPS:
https://bit.ly/2twmNJ4
2. TRUST LOST EVERYWHERE IN THE PLANET OF ALMIGHTY ALLAH:
https://bit.ly/2EspjpS
General
1. TRUST DISAPPEARS FROM OUR RELATIONSHIPS:
https://bit.ly/2twmNJ4
2. TRUST LOST EVERYWHERE IN THE PLANET OF ALMIGHTY ALLAH:
https://bit.ly/2EspjpS
General
1. In a social context, trust has several connotations. Definitions of trust typically refer to a situation characterized by the following aspects: One party (trustor) is willing to rely on the actions of another party (trustee); the situation is directed to the future. In addition, the trustor (voluntarily or forcedly) abandons control over the actions performed by the trustee. As a consequence, the trustor is uncertain about the outcome of the other's actions; they can only develop and evaluate expectations. The uncertainty involves the risk of failure or harm to the trustor if the trustee will not behave as desired. Trust can be attributed to relationships between people. It can be demonstrated that humans have a natural disposition to trust and to judge trustworthiness that can be traced to the neurobiological structure and activity of a human brain.
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Trust
2. The deposits which are given to us in trust are for being protected for a fixed period, and then to be returned on demand. We are answerable for these trusts. While migrating to Medina, the Prophet left behind his cousin so that he may return to the polytheists the deposits kept with him in trust, although these polytheists were the members of the same community which was driving him out of his native place. He was being compelled to leave his home due to his belief, but how can a decent man behave indecently even with indecent and infamous people?. He was a prophet - Almighty Alaah's Messenger. Only trusted human being. Trust are only for those who possess the divine qualities. Noone else in this God's earth except who can prove trust with the words of Almighty Allah that is Holy Quran.
Can Trust Be Altered
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3. Some studies indicate that trust can be altered. When it comes to the relationship between people and technology, the attribution of trust is a matter of dispute. The intentional stance demonstrates that trust can be validly attributed to human relationships with complex technologies. However, rational reflection leads to the rejection of an ability to trust technological artefacts. One of the key current challenges in the social sciences is to re-think how the rapid progress of technology has impacted constructs such as trust. This is specifically true for information technology that dramatically alters causation in social systems.
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To Trust Is Human
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4. It all starts with the brain. Thanks to our large brains, humans are born physically premature and highly dependent on caretakers. Because of this need, we enter the world 'hardwired' to make social connections. The evidence is impressive: Within one hour of birth, A human infant will draw her head back to look into the eyes and face of the person gazing at her. Within a few more hours, the infant will orient her head in the direction of her mother’s voice. And, unbelievable as it may seem, it’s only a matter of hours before the infant can actually mimic a caretaker’s expressions. A baby’s mother, in turn, responds and mimics her child’s expression and emotions within seconds.
5. In short, we’re social beings from the get-go: We’re born to be engaged and to engage others, which is what trust is largely about. That has been an advantage in our struggle for survival. Scientists now consider the nurturant qualities of life the parent child bond, cooperation, and other benign social ties to be critical attributes that drove brain development accounting for our success as a species. The tendency to trust made sense in our evolutionary history.
6. Research has shown that the brain chemistry governing our emotions also plays a role in trust. Paul Zak, a researcher on the cutting edge of the new field of neuroeconomics, has demonstrated, for instance, that a powerful natural chemical found in our bodies (which plays a role in a mother’s labor and milk production) can boost both trust and trustworthiness between people playing experimental trust games. Other research has also shown how intimately oxytocin is connected with positive emotional states and the creation of social connections. It’s well documented that animals become calmer, more sedate, and less anxious when injected with oxytocin.
The Chemistry of Trust
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7. It has been hypothesized that oxytocin, a hormone recognized for its role in social attachment and facilitation of social interactions, is also important in the formation of trust. For instance, application of oxytocin to 'investors' in experimental games increases their tendency to engage in social risks and trust someone else with their money. The study by Baumgartner and his colleagues highlights the neural mechanisms through which oxytocin acts to facilitate trust behavior by investigating what happens in the brain when trust breaks down.
Social Reality
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8. Trust is one of several social constructs, an element of the social reality. It does not exist outside of our vision of the other. This image can be real or imaginary, but it is this one which permits the creation of the Trust. Other constructs, frequently discussed together with trust, are: control, confidence, risk, meaning and power. Trust is naturally attributable to relationships between social actors, both individuals and groups. Because trust is a social construct, it is valid to discuss whether trust can be trusted.
Treatment
9. Maimoon bin Mehran says that three kinds of treatment should always meted out to good and bad people alike: keeping trust, fulfilling promise and kindness. To consider trust as personal property is a wicked act, theft. Abdullah Ibn Masood says that fighting in the cause of Allah vanishes all the sins except the misappropriation in trust. He says that on the Day of Judgment a person will be brought who had fought in the cause of Allah, and he would say: 'O Our Lord! How is it possible when the world has ended.' Then it would be said: 'Take him to Hell.' And in his presence, the amounts of trust will be presented in the same form in which they were handed over to him in the world. He would see them and recognize them. He would go after them and seize them and carry them on his shoulders, till he would be under the impression that he has come out, when the trusts would slip from his shoulders. He would again run after them. This act would continue with him for ever.
10. Then Abdullah ibn Masood said that Salat (prayer) is a trust, Wudu (ablutions) is a trust, to weigh a thing is a trust, to measure a thing is a trust, and he listed many things and said the greatest trust is that wealth or articles which are deposited or handed over.
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Trust In Islam
11. 'Allah commands you to render back your trusts to those to whom they are due; and when you judge between man and man that you judge with justice.” (An-Nissa: 58). Keeping Trust is Naturally Ingrained in a Believer’s Heart.
12. Keeping trust protects the rights of Allah and those of His slaves. It keeps away people from lowliness and meanness. It reaches the desired heights only when this quality is absorbed by people in their natures and consciousness, when it reaches the depths of their hearts and when it is guarded against the influences of close and distant relationships. This is the meaning of the Hadith narrated by Nuzaifa bin Yaman: 'Keeping trust has been naturally ingrained in the depths of men’s hearts. Then Quran came and people learned it from Quran and Sunnah.' (Muslim).
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13. Keeping trust signifies the correct knowledge of Quran and Sun nah as well as a wakeful conscience. If the conscience dies, then the quality of keeping trust is taken away. At such a time the recitation of the Quranic verses and the study of Hadith cannot be profitable, but the claimants of Islam think about others and also about themselves that they are the bearers of this quality, but one may ask how can the heart that rejects the truth be expected to keep trust?
Trust Details
14. For this reason the famous companion, Huzaifa bin Al-Yaman, has stated that the heart that has no belief loses the quality of keeping trusts. Accordingly he reports: “Then we started talking about the loss of trust (among people), and the Prophet said : ‘When a man goes to one kind of sleep, the trust is squeezed from his heart till its effect remains equal to a point. Then he goes to another kind of sleep, then the trust shrinks from his heart in such a way as if it were merely a scar.’ Then the Prophet said : ‘Then people indulge in buying and selling, but no one can give a thing in trust, so much so that it is said that in a certain family there is a trustworthy man, and about him it is said how tolerant, well-behaved and wise he is, although there is not an iota of faith in his heart!”
15. This Hadith draws a horrible picture of the loss of trust worthiness from the hearts of dishonest people. It is like finding sparks of goodness in the nature of some mischievous people sometimes, although they have no influence on their lives. And sometimes the good acts overshadow their evil deeds, but it is clear that these acts cannot revive the dead heart. This conscience-less person appraises men on the basis of his desires and preferences. He does not distinguish between faith and infidelity in them.
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16. Keeping trust is a very important quality. People with weak faith cannot bear it. Allah has given an example of how its burden bears down man’s whole existence. Therefore, it should not be considered an ordinary thing and no laxity should be shown in fulfilling its demands:
'We did indeed offer the Trust to the Heavens and the Earth and the mountains; but they refused to undertake it, being afraid thereof; but man undertook it; he was indeed unjust and foolish.” (Ahzab: 72).
Trust (Amanah)
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17. In the eyes of Islam, Trust (Amanah) has a very broad sense. The word contains an ocean of meaning, but underneath it all is the sense of responsibility and accountability for one’s actions before Almighty Allah. Trust means that you should protect the rights of the gatherings which you attend. You should not disclose their information and their secrets to others. A number of relationships are severed, rifts are created in friendships and interests are endangered when the information about or the secrets of the gatherings are disclosed by someone by correctly or incorrectly quoting the source, thus jeopardizing all the plans.
Sayings of Prophet
18. Allah’s Messenger, peace be upon him, has said: 'When a man says something to someone and then turns to you, then it is a trust.' The confidential talk of the meetings should be guarded, provided it conforms to the moral laws and the principles of religion, otherwise its sanctity vanishes. If a Muslim is present in such a meeting where criminals, are conspiring among themselves, so that they may inflict some loss on others, then it is his responsibility that be should try to prevent this evil to the best of his ability.
19. Allah’s Messenger, peace be upon him, has said : “The secrets of the gatherings are a trust, but three kinds of gatherings are exceptions: one in which haram (illegal) blood is being shed, one in which haram (illegal) sex is being indulged into, or in which property is being illegally usurped (Abu Daud).
Betraying Trust
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20. Do Not Betray Your Wife’s or Husband’s Trust. The conjugal relations are sacred in the eyes of Islam. The domestic relationship between a husband and wife and their mutual affairs should be fully protected. The closest man should also not be informed about them. But foolish people relate their private matters and domestic affairs here and there to outsiders. This is a very bad habit and Allah has declared it haram (forbidden).
21. Asma bint Yazid reports that she was with the Prophet, peace be upon him, and a husband and a wife were sitting there. The Prophet said: “Is there a man who narrates the acts performed with the wife? And is there a wife who relates her relation with her husband to others.” People did not say anything from fear. I said: “O Messenger of Allah, By God, husbands also do this and wives also do likewise.” He said: “Do not say like this. Its example is like a devil-man meeting a devil-woman, and he covers her and performs the sexual act and people are watching.” (Ahmed).
22. The Prophet, peace be upon him, said: “On the Day of Judgment before Allah the greatest act of misappropriation will be that a man may love his wife and the wife may also be inclined towards her husband and then he may disclose his wife’s secrets to others” (Muslim).
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